D. N. Rodowick _Gilles Deleuze's Time Machine_ Durham and London: Duke University Press, 1997 ISBN: 0822319705 280 pp.

Integrates the perspectives of Giorgio Agamben, Roberto Esposito, Jean-Luc Nancy, and Lacanian psychoanalysis to distinguish communication theory from the philosophy of communication"--Provided by publisher.

ABSTRACTTraditionally, the objective of documentary filmmaking is to look and to teach—to add perspective on, by way of building knowledge about, issues of public concern. Cinema and media studies...

To philosophize is to communicate philosophically. From its inception, philosophy has communicated forcefully. Socrates, Plato, and Aristotle talk a lot, and talk ardently. Because philosophy and communication have belonged together from the beginning--and because philosophy comes into its own and solidifies its stance through communication--it is logical that we subject communication to philosophical investigation. This collection of key works of classical, modern, and contemporary philosophers brings communication back into philosophy's orbit. It is the first anthology to gather in a single (...) volume foundational works that address the core questions, concepts, and problems of communication in philosophical terms. The editors have chosen thirty-two selections from the work of Plato, Leibniz, Hegel, Husserl, Heidegger, Wittgenstein, Benjamin, Lacan, Derrida, Sloterdijk, and others. They have organized these texts thematically, rather than historically, in seven sections: consciousness; intersubjective understanding; language; writing and context; difference and subjectivity; gift and exchange; and communicability and community. Taken together, these texts not only lay the foundation for establishing communication as a distinct philosophical topic but also provide an outline of what philosophy of communication might look like. (shrink)

Review of: Embodiment, Relation, Community: A Continental Philosophy of Communication, Garnet Butchart (2019) University Park, PA: Pennsylvania State University Press, 199 pp., ISBN 978-0-27108-325-4, h/bk, $80.95.

'To think often, and never to retain it so much as one moment, is a very useless sort of thinking' In An Essay concerning Human Understanding, John Locke sets out his theory of knowledge and how we acquire it. Eschewing doctrines of innate principles and ideas, Locke shows how all our ideas, even the most abstract and complex, are grounded in human experience and attained by sensation of external things or reflection upon our own mental activities. A thorough examination of (...) the communication of ideas through language and the conventions of taking words as signs of ideas paves the way for his penetrating critique of the limitations of ideas and the extent of our knowledge of ourselves, the world, God, and morals. Locke's masterpiece laid the foundation of British empiricism and is of enduring interest to anyone exploring the development of philosophical thought. This sensitive abridgement uses P. H. Nidditch's authoritative text, and together with an illuminating introduction and other features, makes Locke's arguments more accessible. (shrink)

Peer Instruction is a simple and effective technique you can use to make lectures more interactive, more engaging, and more effective learning experiences. Although well known in science and mathematics, the technique appears to be little known in the humanities. In this paper, we explain how Peer Instruction can be applied in philosophy lectures. We report the results from our own experience of using Peer Instruction in undergraduate courses in philosophy, formal logic, and critical thinking. We have consistently found it (...) to be a highly effective method of improving the lecture experience for both students and the lecturer. (shrink)

Connolly draws on the recent changes in the Malaysian state of Penang to open up new perspectives on urban development, governance and the politics of place. Reviewing the role of residents, activists, planners and other experts in socio-natural changes and urban regeneration, it builds an important new framework of landscape political ecology.

Work on analogy has been done from a number of disciplinary perspectives throughout the history of Western thought. This work is a multidisciplinary guide to theorizing about analogy. It contains 1,406 references, primarily to journal articles and monographs, and primarily to English language material. classical through to contemporary sources are included. The work is classified into eight different sections (with a number of subsections). A brief introduction to each section is provided. Keywords and key expressions of importance to research on (...) analogy are discussed in the introductory material. Electronic resources for conducting research on analogy are listed as well. (shrink)

In his paper [6], Greg Restall conjectured that a logic supports a naïve comprehension scheme if and only if it is robustly contraction free, that is, if and only if no contracting connective is definable in terms of the primitive connectives of the logic. In this paper, we present infinitely many counterexamples to Restall''s conjecture, in the form of purely implicational logics which are robustly contraction free, but which trivialize naïve comprehension.

In "Variations on a theme of Curry," Humberstone conjectured that a certain logic, intermediate between BCI and BCK, is none other than monothetic BCI—the smallest extension of BCI in which all theorems are provably equivalent. In this note, we present a proof of this conjecture.

In this paper we consider the implicational fragment of Abelian logic \ . We show that although the Abelian groups provide an semantics for the set of theorems of \ they do not for the associated consequence relation. We then show that the consequence relation is not algebraizable in the sense of Blok and Pigozzi . In the second part of the paper, we investigate an extension of \ in the same language and having the same set of theorems and (...) show that this new consequence relation is algebraizable with the Abelian groups as its equivalent algebraic semantics. Finally, we show that although \ is not algebraizable, it is order-algebraizable in the sense of Raftery. (shrink)

.................................................................................................... ......................7 Chapter One: Foundational Epistemology...............................................................14..

Abelian Logic is a paraconsistent logic discovered independently by Meyer and Slaney [10] and Casari [2]. This logic is also referred to as Abelian Group Logic (AGL) [12] since its set of theorems is sound and complete with respect to the class of Abelian groups. In this paper we investigate the pure implication fragment A→ of Abelian logic. This is an extension of the implication fragment of linear logic, BCI. A Hilbert style axiomatic system for A→ can obtained by adding (...) the axiom A (dubbed the ‘axiom of relativity’ by Meyer and Slaney) to BCI, as follows: B (α → β) → ((γ → α) → (γ → β)) C (α → (β → γ)) → ((β → (α → γ)) I α → α A ((α → β) → β) → α MP α, α → β ⇒ β. (shrink)

The onset of the COVID-19 pandemic has necessitated advances in bioethical approaches to medical decision-making. This paper develops an alternative method for rationing care during periods of resource scarcity. Typical approaches to triaging rely on utilitarian calculations; however, this approach introduces a problematic antihumanist sentiment, inviting the proposition of alternative schemata. As such, we suggest a feminist approach to medical decision-making, founded in and expanding upon the framework of Eva Kittay’s Ethics of Care. We suggest that this new structure addresses (...) the issue of medical decision-making during times of resource scarcity just as well as pure utilitarian approaches while better attending to their significant theoretical concerns, forming a coherent alternative to the current bioethical consensus. (shrink)